Epistemology of Indian Philosophies and Its Contemporary Context

Authors

  • Dr. Bhavin S. Bhatt Faculty of Science, Shree Ramkrishna Institute of Computer Education and Applied Sciences, Sarvajanik University, Surat, INDIA. | Centre for Hindu Studies, Veer Narmad South Gujarat University, Surat, INDIA. https://orcid.org/0000-0002-7909-0947

DOI:

https://doi.org/10.55544/ijrah.5.3.44

Keywords:

Epistemology, Cognition, Darshan, Pramana, IKS

Abstract

This research paper explores the epistemological foundations of Indian philosophies, examining key concepts, schools of thought, and their relevance in contemporary contexts. It highlights the unique aspects of knowledge acquisition, validation, and application within Indian philosophical traditions, emphasizing their holistic and experiential nature. The paper also discusses the implications of these epistemological frameworks in today's globalized world, particularly in addressing modern challenges. Indian epistemology, marked by its array of philosophical schools, highlights different pramanas (means of knowledge). Central to this exploration is the concept of darśana, which translates to "to see" or "to look at," emphasizing the experiential and interpretative dimensions of knowledge within these traditions. By analyzing key texts and philosophical arguments from systems the paper illuminates the intricate understandings of truth, reality, and cognition that have influenced Indian thought. Additionally, it considers how these ancient epistemological insights can contribute to current debates in philosophy, science, and ethics, effectively linking historical perspectives with contemporary issues. This synthesis aims to highlight the lasting importance of Indian epistemology in promoting a comprehensive understanding of knowledge in today’s multicultural and interdisciplinary landscape.

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References

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Published

2025-06-14

How to Cite

Bhatt, B. S. (2025). Epistemology of Indian Philosophies and Its Contemporary Context. Integrated Journal for Research in Arts and Humanities, 5(3), 350–353. https://doi.org/10.55544/ijrah.5.3.44

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