Epistemology of Indian Philosophies and Its Contemporary Context
DOI:
https://doi.org/10.55544/ijrah.5.3.44Keywords:
Epistemology, Cognition, Darshan, Pramana, IKSAbstract
This research paper explores the epistemological foundations of Indian philosophies, examining key concepts, schools of thought, and their relevance in contemporary contexts. It highlights the unique aspects of knowledge acquisition, validation, and application within Indian philosophical traditions, emphasizing their holistic and experiential nature. The paper also discusses the implications of these epistemological frameworks in today's globalized world, particularly in addressing modern challenges. Indian epistemology, marked by its array of philosophical schools, highlights different pramanas (means of knowledge). Central to this exploration is the concept of darśana, which translates to "to see" or "to look at," emphasizing the experiential and interpretative dimensions of knowledge within these traditions. By analyzing key texts and philosophical arguments from systems the paper illuminates the intricate understandings of truth, reality, and cognition that have influenced Indian thought. Additionally, it considers how these ancient epistemological insights can contribute to current debates in philosophy, science, and ethics, effectively linking historical perspectives with contemporary issues. This synthesis aims to highlight the lasting importance of Indian epistemology in promoting a comprehensive understanding of knowledge in today’s multicultural and interdisciplinary landscape.
Downloads
References
Bhattacharyya, K., & Bhattacharyya, G. (2017). Studies in philosophy. Motilal Banarsidass.Kumar, Shiv, 1980. Upamāna in Indian Philosophy, Delhi: Eastern Book Linkers.
Bouthillette, K. S. (2022). The Dialogical and Therapeutic Paradigms in Indian Philosophy. Indian and Western Philosophical Concepts in Religion, 9.
Dasgupta, S. (1922). A history of Indian philosophy. Cambridge University Press, Cambridge.
Flood, G. (1996). An Introduction to Hinduism (p. 82). Cambridge. England: Cambridge University Press.
Gopinath, D. (2015). Shifting of the ontological-epistemological balance in contemporary research agendas: a critique. Quality & quantity, 49, 1873-1882.
Gupta, B. (2021). An introduction to Indian philosophy: Perspectives on reality, knowledge, and freedom. Routledge.
Krishna, D. (1992). Indian Philosophy. A Counter Perspective, Delhi.
Müller, F. M. (1899). The Six systems of Indian philosophy. In R. Hon, & F. M. Müller (Eds.). New York: Longmans, Green and Co.
Radhakrishnan, S. (ed). (2009). Indian philosophy: 1. Oxford Univ. Press.
Raveh, D. (2021). Past Continuous or Present Perfect? Continuity and Change in Contemporary Indian Philosophy. Religions, 12(12), 1087.
Williamson, T., 2000. Knowledge and its Limits, New York: Oxford University Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Dr. Bhavin S. Bhatt

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.















