The Objectives of Travel in Islam
DOI:
https://doi.org/10.55544/ijrah.5.6.9Keywords:
Islam, travel, perfection, destination, objectiveAbstract
Understanding the objectives and purposes of travel in Islam is essential for every Muslim, since travel is one of the fundamental, inevitable, and vital aspects of human life. People, whether willingly or unwillingly, and sometimes even out of necessity, undertake journeys both near and far. Hence, Islam — as a religion in harmony with human nature and sound reason — has clarified and explained the aims and purposes of travel. This is so that a Muslim may comprehend these objectives correctly, approach travel as a natural and inseparable phenomenon of human existence and make proper use of its benefits. Many people throughout their lives embark on numerous journeys, yet they fail to understand or realize the true purposes of travel; consequently, they cannot benefit from it in a proper and meaningful way. Therefore, this study seeks to explore and elucidate the aims and objectives of travel in Islam, so that, by understanding them, Muslims may use travel effectively and enjoy its advantages and blessings. This research adopts a descriptive and analytical library-based method. The findings indicate that the objectives of travel in Islam include: worship and seeking closeness to Allah, reflection on the creation of the universe, preservation of faith, deriving lessons and admonitions, seeking knowledge, engaging in trade and earning lawful sustenance, recreation and spiritual rejuvenation, maintaining family ties, reconciliation and peacebuilding, and assisting others.
Downloads
References
Al-Asbahī, M. ibn A. (2012). Al-Muwattā’ al-Imām Mālik ibn Anas. Beirut: Dār al-Bashā’ir al-Islāmiyya.
Bukhārī, M. ibn Ismā‘īl. (1986). Ṣaḥīḥ al-Bukhārī. Beirut: Dār al-Kutub al-‘Ilmiyya.
Ibn Mājah, Abū ‘Abdullāh Muḥammad ibn Yazīd al-Qazwīnī. (2009). Sunan Ibn Mājah. Riyadh: Maktabat Abī al-Ma‘āṭī.
Ibn Manẓūr, Muḥammad ibn Makram. (1414). Lisān al-‘Arab. Beirut: Dār Ṣādir.
Ibn Shāhīn, Abū Ḥafṣ ‘Umar ibn Aḥmad. (2004). Al-Targhīb fī Faḍā’il al-A‘māl wa Thawāb Dhālik. Beirut: Dār al-Kutub al-‘Ilmiyya.
Khurramdal, Muṣṭafā. (1387). Tafsīr Nūr. Tehran: Intishārāt-e Eḥsān.
Ma‘lūf, Luwīs. (1377). Al-Munjid (Muṣṭafā Raḥīmī, Trans.). Tehran: Intishārāt-e Sabā.
Mukhliṣ, ‘Abd al-Rauf. (1398). Tafsīr Anwār al-Qur’ān. Khorasan Razavī: Intishārāt Sheikh al-Islām Aḥmad Jām.
Muslim, Abū al-Ḥusayn Muslim ibn Ḥajjāj al-Qushayrī. (n.d.). Ṣaḥīḥ Muslim. Beirut: Dār al-Kutub al-‘Ilmiyya.
Qaḍā‘ī, Abū ‘Abdullāh Muḥammad ibn Salāmah. (1986). Masnad al-Shihāb. Beirut: Mūsasat al-Risāla.
Qur’ān al-Karīm.
Tirmidhī, Muḥammad ibn ‘Īsā. (1975). Sunan al-Tirmidhī. Beirut: Dār al-Kutub al-‘Ilmiyya.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Sayed Haroon Mudaqiq

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.















