Attar's Thoughts in Asrar Nama

Authors

  • Aminullah Azizi Teaching Assistant, Department of Dari Language and Literature, University of Fara, AFGHANISTAN
  • Hizbullah Hashimi Teaching Assistant, Department of English Language and Literature, University of Paktika, AFGHANISTAN
  • Ahmad Shafiq Rasoolyar Senior Teaching Assistant, Department of Dari Language and Literature, Faculty of Education, Herat University, AFGHANISTAN
  • Abdul Malik Ansari Teaching Assistant, Department of Dari Language and Literature, University of Paktika, AFGHANISTAN

DOI:

https://doi.org/10.55544/ijrah.6.1.7

Keywords:

asceticism, devotion, love, reason, spiritual states, Sufism

Abstract

Attar, a disciple of Sheikh Majd al-Din Baghdadi in the Sufi tradition, explored the states of mystics, uncovered their secrets, and devoted his own life to spiritual discipline, immersed in divine love. Through this journey, he attained the horizons of mysticism and spirituality, becoming a beacon of guidance for his contemporaries and followers. This article examines Attar’s intellectual perspective in addressing questions such as: Is love the foundation of all things, or reason? How can one truly know God? What is Attar’s relationship with philosophy and philosophers? And how does Attar conceptualize the human soul? The significance of this study lies in guiding young seekers and mystics to understand the path taken by our great masters toward the heights of spiritual perfection, self-knowledge, and knowledge of God. The primary source of this research is Attar’s Asrār-nāma, supplemented by references to Manṭiq al-Ṭayr, in order to investigate his worldview on various subjects. The findings indicate that Attar regards love as the essential path to God, rejects philosophy, consistently emphasizes self-knowledge as the key to knowing God, and encourages humanity to pursue learning and wisdom.

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References

Attar Nishapuri, F. (1997). Asrār-nāma [The book of secrets]. Tehran: Safi Ali Shah Publishing.

Homāyī, J. (1997). Vaḥdat-e vujūd [Unity of being] (Vol. 1, 9th ed.). Tehran: Homā Publishing Institute.

Kawosh, S. N. (2002). Āyin-e zāhed dar āyina-ye Dīvān-e Bīdel [The ascetic tradition in the mirror of Bidel’s Divan]. Germany: Nima Publishing.

Nafisi, S. (1941). Jostoju dar aḥvāl va āthār-e Farīd al-Dīn Attār Nishapuri [Research on the life and works of Attar]. Tehran: Eqbāl Publishing.

Qazvini, M., & Ghani, Q. (1996). Dīvān-e Hāfez-e Shīrāzī [Collected poems of Hafez] (3rd ed.). Tehran: Jomhuri Publishing.

Shafaq, R. (1990). Tārīkh-e adabiyāt-e Īrān [History of Persian literature] (1st ed.). Tehran: Farhang Publishing.

Shamisa, S. (2005). Sabk-shenāsī-ye she ‘r [Stylistics of poetry] (9th ed.). Tehran: Ferdowsi Publishing.

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Published

2026-01-09

How to Cite

Azizi, A., Hashimi, H., Rasoolyar, A. S., & Ansari, A. M. (2026). Attar’s Thoughts in Asrar Nama. Integrated Journal for Research in Arts and Humanities, 6(1), 35–40. https://doi.org/10.55544/ijrah.6.1.7